Tag Archives: Kohanim

Joy and Sorrow, Hope and Fear

25 Mar
A memorial in Brussels for victims of March 22 terrorist attacks.

A memorial in Brussels for victims of March 22 terrorist attacks.

There’s an old joke: Two elderly women are at a Catskill mountain resort, and one of them says, ‘Boy, the food at this place is really terrible.’ The other one says, ‘Yeah, I know, and such small portions.’ That’s the essence of life —loneliness, misery, suffering, and unhappiness–and it’s all over much too quickly.”


This joke is Woody Allen’s introduction to his masterpiece Annie Hall. It was featured last month in New York Magazine as one of the 100 jokes that shaped modern comedy. It’s noteworthy that no fewer than 50 out of the 100 top jokes  were written or performed by Jews, including Woody Allen. The selection I shared, emblematic of Allen’s signature neurosis, is very Jewish. The Jewish psyche tempers joy with sorrow and counters sorrow with hope and yearning for life.


Our celebration of Purim has passed, we are still in the month of Adar about which the Talmud says mi-shenichnas Adar marbim b’simcha, whoever enters Adar increases joy. Purim may be a joyous holiday, yet the scroll of Esther is tinged with our genuine fear of massive harm to the Jewish people. Our history since the time of the Megillah has reaffirmed far too many times the genuine sense of fear in the Megillah story. At the same time, the Esther story reminds us that out of the fear came redemption. We need not despair, the Megillah urges us.


This week underscored the profound challenge in our tradition in balancing joy and sorrow, hope and fear. Once again acts of terror reminded us of the existence of evil in this world.  More than 30 people were murdered, and more than 250 injured in a senseless act of terror in Brussels.  ISIS launched this attack on the heels of another vicious attack in Istanbul last weekend in which three Israelis were killed, two of whom were also American citizens. Thirty-six people were injured, including 11 Israelis. Tragically, amidst the volatile situation in Brussels in which police are on high alert, the Jewish community there cancelled Purim serices at all synagogues.


Rabbi Danny Nevins describes Purim as either a joyous sorrow or a saddened joy  —neither a tragedy nor a clean escape. As it happens, we find ourselves at a point in the Torah reading cycle that reinforces this theme. This week’s Torah reading, Parashat Tzav, describes a seven-day ordination ceremony for Aaron and his sons as the priests of Israel. Next week, we will read about the eighth day in which the ordination is completed, to be followed immediately by the tragic death of Aaron’s sons Nadav and Avihu.


The number seven is symbolic for both joy and sorrow.  Seven days are dedicated to celebrate a marriage, and seven to mourn a death. In both cases, seven days are dedicated to a transition of a new phase of life. Amidst these transitions, we temper our emotions. We temper the joy of the wedding with the breaking of a glass, recalling pain and sadness in our history; we offer comfort to the mourner during the shiva period, providing hope and reassurance that life will continue and that the mourner is not alone.


As Rabbi Nevins teaches, the Talmud in Megillah 10b notes that the introduction ויהי, “and then it happened…” always anticipates disaster. This is the opening word of Megillah Esther—“And it happened in the days of Ahashverosh”–and also of next week’s portion, Shmini—“And it happened on the eighth day” (Lev. 9:1). Both texts do indeed include disasters. Indeed, these texts have their share of pain and suffering. One the other hand, both texts have celebration as well. The Megillah story ends in redemption.  Meanwhile, the ordination of the kohanim in the Tabernacle paralleled the creation of the world in seven days. According to the Talmud, the day the Tabernacle was dedicated was God’s happiest day since creation.


The period between Purim and Pesah is in a sense the happiest time of year for the Jewish people. We connect one redemption to the other, setting aside historical chronology for the deeper cycle of crisis, loss, rebuilding, celebration and anticipation of the next calamity. Even as Aaron and his sons sit in dedication, filled with joy over their selection to serve God as priests, they are likewise observing an advance shiva, an anticipated loss which is as yet unknown to them. Even with such a fatalistic reading of the text, Aaron and sons were not deterred from affirming life and carrying on with their dedication.


The message of the Jewish calendar at this moment is that in the midst of our celebrations, our joy is tempered by the pain and suffering in the world around us, especially at the hands of evil terrorists. At the same time, even in a week like the one just passed in which we have witnessed horrific violence and bloodshed, we must affirm life.


Purim is over, and Pesah is around the corner. Let us appreciate the true value of this season of redemption so that in spite of the fear and vulnerability that we feel, we will resolve to carry on our lives with confidence and joy.


Shabbat Shalom


#TieBlog #Tazria #PG-13

27 Mar
Sperm racing to fertilize the egg so that a woman will "Tazria," conceive.

Sperm racing to fertilize the egg so that a woman will “Tazria,” conceive.

As I’ve developed my Torah tie collection over the years, I’m often asked by people with some knowledge of the Torah reading cycle what ties I could possibly wear for Tazria-Metzora. Last year, I partially answered that question with medical-themed tie for the double portion of Tazria-Metzora. The two portions together deal with various medical conditions, including skin disease, that barred victims from participation in Temple worship until they recovered. The Kohanim (priests), while certainly not doctors of today’s standards, were the arbiters of who could and could not enter the Temple precincts.

This year, due to the leap year on the Jewish calendar, the double portion is split into separate weeks. What is a TieBlogger to do? Have no fear–I have just the tie.

Parashat Tazria begins with instructions concerning a woman after childbirth and the purification rites she must go through depending on whether she bears a boy or girl. Rabbi Harold Kushner asks: “Is the normal period of impurity after giving birth one week, and is it doubled after the birth of a daughter because the new mother has given birth to a child who will herself contain the divine gift of nurturing and giving birth to new life? Or is the normal period two weeks, only to be reduced after the birth of a son to allow the mother to attend the b’rit in a state of ritual purity, or because b’rit milah on the eighth day is a purifying rite?” Rabbi Kushner leaves it to us to ponder the answer to that question. In the meantime, the verb tazria literally means, “when [the woman] conceives.” The root z-r-a means seed. In order for her to conceive and give birth, her ovum must be fertilized by sperm, also known in Hebrew as z-r-a, seed. This tie may be PG-13, but it reflects the discussion of conception and childbirth at the start of Parashat Tazria.